The book, in its traditional codex form, appears in transition from print media to digital media; a condition nevertheless complicated by its forms of survival, as indicated by the term ‘webpage’. Despite the epochal significance of the scroll, the codex, and the digital text, such material figures of inscription are necessarily hybrid; a hybridity that especially characterises the current historico-technical relation between print and digital media. Hybridity, of course, has been championed, for example, in postcolonial studies, as a figure of subversion, but it is also clear that hybrid text, as much as it is an object of possible democratisation within the digital public sphere, is also an object of intense capitalisation. Thus, the apparent waning of the hegemony of print is drawing questions of the politics of textual materialism into critical perception, and the need to interrogate the specificity of these materials, in their complex relations to the sensual form of paper and the ‘dispersed’ textuality of the digital medium.
What, then, are the new materialities of hybrid text-media? What are the politics of digital/print hybrids, artists’ books, writing technologies, and digital publishing? How does media hybridity transform the political book, the artists’ book, or the work of literature? What effects do new materialities of text have on patterns of reading? Has media process replaced the media object? What are the sensory forms of new media materialities? How is the commodity-form of the book altered by new media platforms? What are the conditions and forms of specific media hybridities? What does new media do to the ‘perversions’ of the book – to bibliomania, to fetishism? Are we still ‘people of the book’ – what remains of the authority of the book? How has independent publishing responded to new materialities of text? What might figures of the book offer in the way of new or counter-knowledges, forms of community and communication?
